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Rubenstein Center Scholarship

Ida B. Wells-Barnett: Anti-lynching and the White House

Ida B. Wells-Barnett was an American investigative journalist, educator, and activist in the late nineteenth and early twentieth centuries.1 An African-American woman of “striking courage and conviction,” she received national recognition as the leader of the anti-lynching crusade.2 Wells-Barnett sought a federal anti-lynching law that would convict forms of “violence in which a mob, under the pretext of administering justice without trial, executes a presumed offender, often after inflicting torture and corporal mutilation.”3 In response to the frequency of lynchings throughout the American South, Wells-Barnett brought her campaign to the White House in search of reform. The influence of her petitions spanned several presidential administrations from the nineteenth until the twenty-first century. Most notably, Wells-Barnett's petitions reached the White House during the administrations of William McKinley, Theodore Roosevelt, Woodrow Wilson, and Warren G. Harding. Despite the relatively little support she received from presidents, Wells-Barnett’s mission was not deterred. The history of anti-lynching campaigns at the White House has been undeniably inspired by the legacy of Wells-Barnett. Many successive African-American activists have continued this campaign in pursuit of national anti-lynching legislation; this goal was finally realized in 2020. This progress took more than a century and would not have been possible without the initial efforts of Wells-Barnett.

Wells-Barnett was born into slavery in Holly Springs, Mississippi on July 16, 1862.4 Following the death of her parents, Wells-Barnett and her younger siblings moved to Memphis, Tennessee in 1882, to live with a relative.5 In 1885, she entered journalism and became part-owner of the Memphis Free Speech newspaper in 1889.6 On March 9, 1892, Wells-Barnett learned that a mob had lynched an African-American man and grocery store owner, Thomas Moss, along with two of his workers, Henry Stewart and Calvin McDowell.7 Moss had been a friend of Wells-Barnett’s and following his murder, she began investigating mob violence and documenting lynchings throughout the South.8

Ida B. Wells, portrait photograph, ca. 1893-1894.

Ida B. Wells Papers, Special Collections Research Center, University of Chicago Library

Wells-Barnett published an impassioned editorial in the Free Speech newspaper on May 21, 1892, regarding the recent lynchings.9 Six days later, while Wells-Barnett was attending a conference in New York City, New York, a mob responded to her article by burning down her press and threatening her life if she ever returned to Memphis.10 In light of the threats she received, Wells-Barnett decided to remain in New York City until 1893, when she settled in Chicago, Illinois.11 While living in the North, Wells-Barnett continued to write about lynchings taking place in the South.12 She began publishing her research in a pamphlet titled, Southern Horrors: Lynch Law in All Its Phases, in 1892.13 The pamphlet “is an indictment of the lynchings perpetrated against” African-Americans in the years following the Civil War.14 Southern Horrors was the culmination of Wells-Barnett’s intensive investigative work and provides eyewitness accounts and statistics for lynchings reported in newspapers across the South and the North.15 Southern Horrors was a groundbreaking text in that Wells-Barnett provided evidence that white men were rarely punished for perpetrating sexual violence against African-American women while African-American men were murdered by mobs for having consensual relations with white women.16 By showing that about thirty percent of the African-American victims of “lynch mobs had actually been accused of rape,” Wells-Barnett undermined the notion that lynchings resulted from it.17

Furthermore, Wells-Barnett challenged a fundamental assumption regarding lynching by providing evidence that African-American men were not the exclusive victims of mob violence, but rather that African-American women, too, had been subjected to lynchings.18 For example, on August 20, 1886, a mob took Eliza Woods from a jail in Jackson, Tennessee, and hanged her for allegedly poisoning her employer.19 In an editorial for The Gate City Press, Wells-Barnett stated that Eliza Woods “was taken from the county jail and stripped naked and hung up in the courthouse yard and her body riddled with bullets and left exposed to view!”20 Between 1880 and 1930, at least one hundred and thirty African-American women were murdered by lynch mobs.21

Ida B. Wells, standing left, with Maurine Moss, widow of Tom Moss, lynched in Memphis March 9, 1892, with Tom Moss Jr., born circa 1893.

Ida B. Wells Papers, Special Collections Research Center, University of Chicago Library.

In 1895, Wells-Barnett published The Red Record, the first documented statistical report on lynching.22 The book described lynching in the United States since the Emancipation Proclamation in 1863 and noted that during Reconstruction, most Americans did not fully realize the growing rate of violence against African-Americans in the South.23 Although “the numbers were lower, mirroring the lower concentration of Black residents,” in northern and western states, racialized lynchings—which had grown increasingly synonymous with hangings—committed outside of the South featured many of the same characteristics.24 With the book’s publication, Wells-Barnett became one of the first prominent African-American women journalists in the U.S. and one of the first data reporters, decades before the discipline formally existed.25 Her works were critical in drawing attention to the use of lynching as a means of terrorizing and oppressing free African-Americans, who were perceived as a threat to existing economic, social, and political structures following the abolition of slavery.26

Having earned national renown, Wells-Barnett used her platform to petition the White House to support legislative reforms. In response to the lynching of Frazier Baker—the newly-appointed postmaster of Lake City, South Carolina—and his daughter on February 22, 1898, Wells-Barnett sent two letters to President William McKinley, urging him to submit a recommendation to Congress.27 On March 3, 1898, Wells-Barnett appealed on behalf of the Ida B. Wells Women’s Club of Chicago, Illinois, for President McKinley to “apprehend and punish those responsible for the shooting.”28 They sought support for Frazier Baker’s widow and children stating that “the nation owes that family the support and maintenance of which they were deprived by that brutal mob, in so far as money can requite their loss, these helpless ones should be indemnified.”29 Wells-Barnett anticipated the success of this request for the family's compensation as President McKinley had set a precedent “whereby the U.S. paid a considerable amount of money” to the direct descendants of three Italian citizens who were lynched while visiting New Orleans.30 In closing, Wells-Barnett writes that the members of the Ida B. Wells Women’s Club of Chicago “come under the Stars and Stripes, believing that the plea of an outraged American citizen should be as potent for protection and justice as the demand of a frowning Power.”31

Ida B. Wells-Barnett, with husband, Ferdinand, and daughter, Alfreda, with son Herman K. Barnett in window in background, at 3624 Grand Boulevard (now Dr. Martin Luther King Jr. Drive), Chicago, August 1919.

Ida B. Wells Papers, Special Collections Research Center, University of Chicago Library.

Later that month, Wells-Barnett further expressed her frustrations regarding the surge in lynchings in a typewritten, four-page letter to President McKinley, under the cover of a letter by Republican Senator Shelby Moore Cullom of Illinois.32 In this letter, dated March 19, 1898, Senator Cullom introduces Wells-Barnett to President McKinley, “urging him to give much consideration to what she has to say regarding the murder of the postmaster and his daughter” and any ‘counsel and advice you think proper in the premises.’”33 On March 22, 1898, Wells-Barnett, along with eight Illinois congressmen, visited the White House to bring their protest directly to President McKinley himself.34

During the White House visit, Wells-Barnett gave a petition to President McKinley in which she stated:

For nearly twenty years lynching crimes, which stand side by side with Armenian and Cuban outrages, have been committed and permitted by this Christian nation. Nowhere in the civilized world save the U.S. of America do men, possessing all civil and political power, go out in bands of 50 and 5,000 to hunt down, shoot, hang or burn to death a single individual, unarmed and absolutely powerless. Statistics show that nearly 10,000 American citizens have been lynched in the past 20 years. To our appeals for justice the stereotyped reply has been that the government could not interfere in a state matter. Postmaster Baker’s case was a federal matter, pure and simple. He died at his post of duty in defense of his country’s honor, as truly as did ever a soldier on the field of battle. We refuse to believe this country, so powerful to defend its citizens abroad, is unable to protect its citizens at home. Italy and China have been indemnified by this government for the lynching of their citizens. We ask that the government do as much for its own.35

Following her visit, President McKinley forwarded the document and the cover letter to the U.S. Department of Justice, ordering that a formal investigation be conducted.36 After fourteen months, “a Federal grand jury found that there was sufficient evidence to charge [thirteen] white men with conspiracy to deprive Frazier and Julia Baker of their civil rights.”37 Legal deliberations resulted in a mistrial after which the Department of Justice did not pursue the case any further.38 Despite Wells-Barnett’s appeals, President McKinley withheld support for a national anti-lynching law.39 Wells-Barnett remained in Washington, D.C. for another five weeks.40 During this time, Wells-Barnett lobbied Congress for a national anti-lynching law introduced by Illinois Congressman William E. Lorimer.41 Lorimer’s resolutions, however—which he presented before the House of Representatives—did not become official legislation.42 Also during this time, North Carolina Congressman George White—who was the only African-American member of Congress—was lobbying for the passage of a federal anti-lynching bill.43 White presented his bill before the House of Representatives in 1900, and although it never made it “out of committee,” it marked the first of what would become nearly two hundred attempts to pass anti-lynching legislation.44

As Wells-Barnett’s crusade stretched into the twentieth century, she now turned to the Theodore Roosevelt administration in hopes of receiving federal support regarding the anti-lynching campaign. President Theodore Roosevelt succeeded William McKinley following his death on September 14, 1901.45 President Roosevelt had seemingly developed a reputation of providing federal intervention to prevent lynchings. In 1903, the president issued a public statement in support of Indiana Governor Winfield T. Durbin’s use of a state militia to prevent a local lynching.46 Moreover, after being “deeply troubled” by a lynching in Wilmington, Delaware, President Roosevelt maintained “that participation in a lynching or even viewing its aftermath was inherently demoralizing.”47 He stated, “There are certain hideous sights, which when once seen, can never be wholly erased from the mental retina.”48 Moreover, President Roosevelt warned that the impact was “‘a thousand fold stronger’ for participants: ‘Whoever in any part of our country has ever taken part in lawlessly putting to death a criminal by the dreadful torture of fire must for ever after have the awful spectacle of his own handiwork seared into his brain and soul. He can never again be the same man.’”49

Letter from Ida B. Wells to “Mr. Dawes.”

National Archives (NAID 578368).

President Roosevelt made several controversial decisions regarding race-related issues that caused southern segregationists to criticize him heavily.50 On October 16, 1901, President Roosevelt stirred public resentment after dining with intellectual and founder of Tuskegee Normal and Industrial School (now Tuskegee University), Booker T. Washington, at the White House.51 Disagreements over African-American political appointments, including those of former administrations, “plagued Roosevelt."52 Although troubled by the persistence of lynchings across the nation, President Roosevelt maintained his appeals to public morality and sentiment rather than proactively instituting federal reforms to effectively respond to the crimes being perpetrated against the victims of mob violence.53

Succeeding administrations, such as that of President William Howard Taft, were faced with the continued spread of lynchings nationwide. In 1912, an African-American man in Kentucky “was tied up on an opera house stage and tickets were sold for the right to riddle him with bullets.”54 Following this horrific event, members of the Washington, D.C. National Association for the Advancement of Colored People (N.A.A.C.P.)—an organization which Wells-Barnett helped found—urged President Taft to intervene.55 President Taft, however, preferred to leave the issue to the states.56 In 1919, the N.A.A.C.P. organized a “national anti-lynching conference at Carnegie Hall and produced the report, ‘An Address to the Nation on Lynching,’ signed by former President Taft.”57 Although he was not particularly active or vocal regarding mob violence and lynching while in office, President Taft did agree to support the anti-lynching crusade following his presidency.58

The anti-lynching campaign found considerably less aid during the administration of President Woodrow Wilson. The day before President Wilson’s 1913 inauguration, the first national parade for women's suffrage was scheduled to take place on Pennsylvania Avenue.59 Wells-Barnett had returned to Washington, D.C. intending to march alongside women from across the nation, as one of the first activities of her Alpha Suffrage Club founded in January 1913.60 When “white women from the South” learned that African-American women intended to march, “they threatened to withdraw.”61 As a compromise, the parade organizers created “a separate contingent for African-American women” at the back of the parade.62 Wells-Barnett, however, refused to adhere to the segregated policy. She stated, “Either I will go with you or not at all…I am not taking this stand because I personally wish for recognition. I am doing it for the future benefit of my whole race.”63 She waited in the crowd until the “parade was underway and then slipped into the first section and marched boldly forward” passing the White House along the parade route.64 The parade overshadowed President Wilson’s inauguration as the suffragists clearly demonstrated that they would not be ignored.65 Their persistent activism and frequent clashes with the Wilson administration eventually resulted in the ratification of the 19th Amendment in 1920.66 This victory was not shared by all American women, however. Wells-Barnett’s suffrage campaign for the rights of African-American women continued, as did her efforts in pursuit of anti-lynching legislation.

Wells-Barnett marching with other women suffragists in a parade in Washington D.C., 1913.

Capper’s Weekly (Topeka, Kansas) 01 August 1914, pg. 3.

In the fall of 1913, Wells-Barnett along with civil rights leader, William Monroe Trotter, met with President Wilson at the White House to express dismay over Jim Crow laws.67 Over the next year, segregation only worsened, despite their efforts.68 Throughout his presidency, Wilson supported the segregation of black federal employees in the workplace.69 Furthermore, President Wilson hesitated to issue public statements condemning lynching and mob violence.70 On April 26, 1918, Wells-Barnett sent a letter to the president addressing the segregation and discrimination in army units during World War I.71 In July 1918, due to mounting foreign policy concerns, President Wilson delivered a speech “condemning mobs and vigilante violence” against African-Americans.72 He related mob violence as counterproductive to the war effort and eventually, previous bills “tied to the war effort were soon expanded” to protect African-American soldiers and their families during the wartime and all African-American citizens “regardless of wartime necessity.”73 Although President Wilson was reluctant to support the anti-lynching crusade, his successor would prove more decisive on the matter.

Suffrage picketers marching along Pennsylvania Avenue on March 4, 1917.

Library of Congress/Records of the National Woman's Party.

On October 21, 1921, President Warren G. Harding delivered a speech in which he publicly condemned lynching.74 President Harding was a progressive Republican who advocated for civil rights for African-Americans and women’s suffrage. He supported the Anti-Lynching Bill–known as the Dyer Bill–introduced by Congressman Leonidas Dyer of Missouri, during the Wilson administration in 1918.75 The Dyer Bill was passed by the House of Representatives on January 26, 2022, but its passage was halted by a filibuster in the Senate.76 This bill would have made lynching a federal crime, penalized local officials for negligence, and fined a county $10,000 if a lynching occurred in its jurisdiction.77 In response to President Harding’s speech, civil rights activist and scholar, W.E.B. DuBois wrote that although the president qualified his demands for social equality, they nevertheless “stand out so clearly in his speech that he must be credited with meaning to give them their real significance.”78 According to DuBois, it was in this way that “the President made a braver, clearer utterance than Theodore Roosevelt ever dared to make or than William Taft or William McKinley ever dreamed of.”79 Public response to President Harding’s speech was largely negative and indicative of the difficult road that lay before anti-lynching activists, whose slow progress would gradually amount over the next century.

Ida B. Wells-Barnett, standing portrait photograph, ca. 1920.

Ida B. Wells Papers, Special Collections Research Center, University of Chicago Library.

Despite the barriers she encountered, locally and nationally, Wells-Barnett remained committed to anti-lynching activism. By disrupting the “rhetorical link between lynching and black criminality,” Wells-Barnett “undermined romantic notions of lynching as an expression of justice.”80 Consequently, local communities began to see an “association with lynching as undesirable.”81 Wells-Barnett’s activism was instrumental in establishing the “discursive space in which future debates” on American lynching would take place.82 Wells-Barnett died on March 25, 1931, in Chicago “as the terror of the lynching era still raged and before the legacy of her tireless dedication was fully realized.”83 Even after her death, her influence lives on and has impacted how the public and future lawmakers have responded to lynching and mob violence.

Two decades after Wells-Barnett was laid to rest, a horrific lynching stirred the nation. On August 28, 1955, while visiting family in Money, Mississippi, fourteen-year-old Emmett Till was “brutally murdered for allegedly flirting with a white woman four days earlier.”84 When Till’s body was recovered, it was unrecognizable. His mother, Mamie Till-Mobley, requested that her son’s body be returned to their home in Chicago, Illinois, where she decided to have an open-casket funeral so that “all the world could see” what had happened to her son.85 Jet, an African-American weekly magazine, published a photograph of Till’s disfigured corpse.86 This photograph caused the story of Till’s lynching to circulate quickly, reaching many Americans who responded in shock and horror.87

Photograph of Emmett Till with his mother, Mamie Till Mobley.

Library of Congress.

On September 23, 1955, Till-Mobley went on trial in Sumner, Mississippi hoping for the state to indict her son's murderers.88 The all-white jury deliberated for less than an hour before issuing a verdict of "not guilty" on account of the inability to identify Till's body.89 The verdict sparked national outrage and brought to light the “brutality of Jim Crow segregation in the South.”90 On September 2, 1955, Till-Mobley sent a telegram to President Dwight Eisenhower, along with many civil rights organizations petitioning on behalf of her son.91 In her letter, Till-Mobley stated, “I the mother of Emmett Louis still am pleading that you personally see that justice is meted out to all persons involved in the beastly lynching of my son in Money, Miss.”92 Till-Mobley also requested to meet with President Eisenhower, but the president refused.93 The disregard and unwillingness to intervene displayed by federal authorities are summarized in a memo by Director of the F.B.I., J. Edgar Hoover. Hoover stated, “There has been no allegation made that the victim [Emmett Till] has been subjected to the deprivation of any right or privilege which is secured and protected by the Constitution and the laws of the United States...”94 Unfortunately, federal anti-lynching legislation was delayed for nearly sixty-seven years after the brutal murder of Emmett Till.

In the decades that followed, various politicians called attention to the impact of legislative inaction. For example, Mary Landrieu, Democratic Senator from Louisiana, states that "there may be no other injustice in American history for which the Senate so uniquely bears responsibility."95 In 2005, the Senate passed a resolution to apologize for failing to approve anti-lynching legislation.96 In 2019, the Senate passed the “Justice for Victims of Lynching Act,” introduced by the chamber's three African-American senators: Kamala D. Harris (Democrat from California), Tim Scott (Republican from South Carolina), and Cory Booker (Democrat from New Jersey).97 The bill, however, was never passed by the House of Representatives.98 According to Michelle Duster, the great-granddaughter of Wells-Barnett, Harris continued Wells-Barnett’s “unfinished anti-lynching work, quoting her on the Senate floor.”99 Although the law had not yet passed, Harris and Wells-Barnett are “linked together in that quest for justice.”100 On May 4, 2020, Wells-Barnett was posthumously awarded the Pulitzer Prize for her "outstanding and courageous reporting on the horrific and vicious violence" committed against African Americans.101

From left: Walter Reed, Willie Reed, Mrs. Mamie Bradley, mother of Emmett Till, Michigan congressman Charles Diggs, Dr. T.R.M. Howard, and Amanda Bradley, at the trial Emmett Till's murder. 1955.

Library of Congress.

The legacies of Wells-Barnett's anti-lynching activism and the opposition which she faced resurfaced the same year.102 During the summer of 2020, the statue of Edward Carmack at the Tennessee State Capitol was toppled over, leading to increased interest in Carmack's historical significance.103 Carmack was the organizing force behind the mob that burned Wells-Barnett's newspaper office and threatened her life should she ever return to Memphis, Tennessee.104 In response to Carmack's pro-lynching stance, activists called for his statue to be replaced by a statue of Wells-Barnett.105 Representative Bobby L. Rush, Democratic from Illinois, commented on the urgency of such legislation by stating that today, "we are still being confronted with the same violent racism and hatred that took the life of Emmett and so many others."106

The persistent efforts and steady vision of Wells-Barnett, and many other anti-lynching activists, finally materialized in 2022. On March 29, 2022, President Joe Biden signed legislation making lynching a federal hate crime, over 100 years after the first measure was introduced in Congress.107 The bill, H.R. 55, the Emmett Till Antilynching Act—sponsored by Representative Bobby L. Rush, Democrat from Illinois—“comes after lawmakers tried, and failed, to pass anti-lynching bills nearly 200 times.”108 During the signing ceremony, held in the White House Rose Garden, Michelle Duster—Wells-Barnett's great-granddaughter— along with members of Till-Mobley's family, were present to witness the completion of their decades-long anti-lynching work.109

House Passes Rush Antilynching Legislation.

United States House of Representatives Press Release.

Wells-Barnett’s activism has inspired organizations such as the Equal Justice Initiative (EJI), which created the National Memorial for Peace and Justice in Montgomery, Alabama.110 This memorial, set on a six-acre site, “uses sculpture, art, and design to contextualize racial terror.”111 The site includes a memorial square with 800 six-foot monuments to “symbolize thousands of racial terror lynching victims in the United States and the counties and states where this terrorism took place.”112 The names of lynching victims are “inscribed on columns suspended from the ceiling.”113 The monument also includes a reflection space created in honor of Wells-Barnett.114 Consistent with the ideals established by Wells-Barnett in her anti-lynching crusade, the EJI hopes to inspire communities across the nation to “enter an era of truth-telling about racial injustice and their own local histories.”115

Although Wells-Barnett did not live to see the fulfillment of her life-long goal, her national crusade—spanning from Memphis, Tennessee to the White House in Washington, D.C.—made the passage of a federal anti-lynching bill in 2022 possible. She will be remembered always as an African-American woman of striking courage and remarkable conviction.116

Ida B. Wells-Barnett, wearing "Martyred Negro Soldiers" button, ca. 1917-1919.

Ida B. Wells Papers, Special Collections Research Center, University of Chicago Library

About the Author

Tianna joined the Association as a student fellow in September 2020 while pursuing her M.A. in Global and Comparative History at Georgetown University. As a fellow, she primarily assists with the Slavery in the President’s Neighborhood initiative. She has previously worked on a collaborative digital history project between the Organization of American Historians and the National Parks Service, titled “Escaping Slavery, Building Diverse Communities.” She is a native of Florida and holds a B.A in History from Georgetown University.